Hi I have been a practicing devout Catholic for 4 to 5 years and I find the season of Lent to be refreshing. Now I know that a lot of you probably don't know about Lent, and that is ok, but if you are interested I will be posting parables and information about specific Catholics and deeds they have done for the Lord and the greater good once a day. You will learn a thing or two even if your not interested in the Parables there historical events I will be posting here that you yourselves may find interesting.
This topic is not meant to start any fighting so please lets just respect each other.
The day before yesterday was the feast of St. Katharine Drewel, and American-born saint who died during the Eisenhower years. Katharine was born in 1858 into one of Philadelphia's wealthiest families. Her mother died when Katharine was young, and her father married Emma Bouvier, Katharine and her two sisters loved their new stepmother. Both parents taught them the need for prayer (their home had a "prayer place") and for assiting those in need.
When their parents died, the sisters received a $14 million trust, set up by their father to protect the young heiresses from fortune-hunters.
Katharine decided to use her money to help others. She endowed schools on Indian reservations and opened schools for the poor across the United States, including Xavier University in New Orleans. She donated her time, talent and a fortune of nearly $20 million to ministry fro African Americans and Native Americans.
In an 1887 audience with Pope Leo XIII, she begged the Holy Father to send priests to serve the Indians. The pope replied, Why not become a missionary yourself?" Uncomfortable with joining the convent, Katharine nevertherless took the pope's suggestion to heart. She joined the Sisters of Mercy in Pittsburgh, and then in 1891, Katharine founded the Sisters of the Blessed Sacrament, and order devoted to helping African-Americans and Native Americans. She was advised on how to negotiate the Vatican red tape involved in establishing a religious community by another future saint, Mother Frances Cabrini.
Katharine died March 3, 1955 at the age of 96.
March 4th is "Paczki Day" in many parts of the United States.
Paczkis came to the United States from Poland around the turn of the 20th century. Polish Catholics were strict about their Lenten observance. So, in preparation fro Lenten fasting, they would use up their lard and eggs by making "paczkis" round, sugar-coated pastries often filled with jelly.
In recent years, the Polish custom of enjoying paczkis on the day before Lent has become popular among people of all cultures in the United States.
Matthew's passion account
Each Gospel has its own characteristics - a distinctive writing style, some content the others do not have, and differences in the order of the events.
Despite their differences, the four evangelists come closest together and have the most in common in the passion account. This is because the death of Jesus was a story told and re-told over and over agian, long before the evangelists put it in writing.
One characteristic of Matthew's Gospel is the frequent citation of Old Testament texts that relate to an event in the life of Jese. It is in Matthew that Jesus says at his arrest: "All this has come to pass so that the writings of the prophets may be fulfilled."
It is Matthew who has Judas throw the 30 pieces of silver into the Temple and then hang himself, Pilate's wife intervene with a dream in the middle of the trial, and Pilate wash his hands in front of the crowd.
When Jesus dies, Matthew writes of an earthquake, and the dead rising from their tombs and entering Jerusalem. These are not told for their own sake, but to bring out a deeper meaning. Matthew wants us to realize that what is taking place affects the earth and the heavens, and affects both this life and life after death.
'God of tender mercy look on us with kindness as we prepare the ashes, which will mark the beginning of our lenten journey...' -Rite for Burning Palms
Burning palms for ashes
For many parishes, the ashes which are distributed today were made from old palm branches given out last year on Pal Sunday.
Some parishes hold special "palm burning" ceremonies in the weeks or days before Ash Wednesday. This practice is common in other countries, such as the Philippines when palms are burned on the day before Ash Wednesday.
The practice of using last year;s palms for this year's ashes may seem like a new ritual, but it actually dates back to the 12th century.
Passion according to Matthew
Jesus said to his disciples, "You know that in two day's time it will be Passover, and the Son of Man will be handed over to be crucified," Then the chief priest and the elders of the people assembled in the palace of the high priest, who was called Caiaphas, and they consulted together to arrest Jesus by treachery and put him to death. But they said, "Not during the festival, that their may not be a riot among the people." (Mt 26:1-5)
In Matthew's chronology, it is Wednesday, and Friday will be Passover. Jesus will become the new Passover lamb, bringing to his people not freedom from slavery in Egypt, but freedom from the slavery of sin and the clutches of death.
At the beginning of Matthew's Gospel, when the Magi inquired about the newborn king, Herod assembled the religious leaders to help locate the child. He wanted to kill him. Herod failed. Now, at the end of the Gospel, the religious leaders assemble for the same purpose. They will not fail.
I survived the first fragile days of life after my conception (some don't), and I've survived through all the details, but I can foresee the fact. I shall die. And I shall go to God.
Does the way I am living my life take that into account? Lent is about more than losing weight.
'First they came for the Communists, but I was not a Communist so I did not speak out. Then they came for the Socialists and the Trade Unionists, but I was neither, so I did not speak out. Then they came for the Jews, but I was not a Jew, so I did not speak out. And when they came for me there was no one left to speak for me.'
Martin Niemoeller
On this day 30 years ago, a Lutheran pastor noted for his pacifism died at age 92.
Born January 14, 1892, in Germany, Martin Niemoeller was the son of a pastor. At 18, he joined the German navy and served as one of the most successful German U-boat commanders in World War 1. After the war, Niemoeller dabbled in politics before deciding to study theology, He was ordained a Lutheran minister in 1929.
Initially, Niemoeller was anti-Communist and supported Adolph Hitler. But he grew increasingly critical of Hitler in the years prior to World War II. With theologian Karl Barth and other pastors, he founded the Bekennede Kirche (the Confessional Church). As the Nazis' power grew, Niemoeller and theologian Dietrich Bonhoeffer formed the Pastors' Emergency League which criticized Hitler's religious policies.
Niemoeller's actions led to his arrest several times. In 1938, he was arrested again, and spent seven years in various concentration camps. He was liberated from Dachau by the Allies in 1945.
After the war, Niemoeller became a leader of the Evangelical Church in Germany, and a member fo the World Peace Movement which opposed nuclear weapons.
Now when Jesus was in Bethany in the house of Simon the leper, a woman came up to him with an alabaster jar of costly perfumed oil, and poured it on his head while he was reclining at table. When the disciples saw this, they were indignant and said, "Why this waste? It could have been sold for much, and the money given to the poor." (Mt 26:6-9)
The perfumed oil would have been very expensive. Mark, in his Gospel, even estimates the price: "More than three hundred days' wages."
This unnamed woman's kind act toward Jesus sharply contrasts with the plot of the religious leaders to kill him.
In Matthew, her act is also in sharp contrast to the reaction of Jesus' disciples who are annoyed at her largesse. Some have suggested that Matthew notes this because the community for whom he wrote had many people of means. He was directing a message to those who were overly concerned about money.
The traditional Lenten practice of almsgiving nudges us to lavish our largesse upon the poor. What would happen if I took a large bite out of a week's paycheck and gave it to the poor? I can't do that every week, but, then again, this is Lent.
It wouldn't erase world poverty. But it would have a huge effect upon me, and remind me that all creation - including my possessions - belongs to God.