to Olde; with all due respect, this imo is the key to your POV.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
...it doesn't make for good entertainment...
If it is going to be entertainment, then it must entertain.
This is personal taste which points to an emotional reaction.
"Prometheus" didn't entertain you. You didn't feel right about it.
That's your privilege of course.
But a detailed argument (with facts / references) cannot be built very well on what emotionally feels right.
If emotion is the starting point, then arguments will follow which support that feeling even if the points being made are contradictory.
And that is what's happened here imo.
There really isn't much I can do in this discussion except point this out.
- When some basic facts have been established in our discussion, they get contradicted all in the service of "Prometheus" not being entertaining and so it must be bad. (No offense. Roger Ebert had this style of doing movie reviews. Lots of people do it.)
* With these discussions it usually ends up with me agreeing to disagree and then moving on.
- But since you put in the effort, I'll post some responses even though imo it won't get very far.
1. Movies which just address philosophical questions are "unacceptable". Not true imo.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
True, but it goes to my fundamental point that if the medium is unable to actually meaningfully address these questions, merely asking or evoking them is unacceptable...
I said that the Book of Job answered some of humanity's oldest and most fundamental existential questions in a much more interesting and elegant way.
Imo that is a pretty harsh argument to be making against the film medium.
- "Blade Runner" (or "Solaris") can't fully address the question of what it means to be human; so by your reasoning that topic should not be brought up in "Blade Runner" (or "Solaris") and by extension, those films should not have been made.
- I do not see myself exaggerating here.
To me the world would be a poorer place if these kinds of questions were not asked in science fiction movies.
2. Films which reference complex philosophical questions really can't give original answers. The topics have been covered for hundreds to thousands of years in books about philosophy.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
...It cannot act like a smart film if at the very least it doesn't even offer an original interpretation of an answer.
This is another imo unrealistic expectation of the role of science fiction films (or even movies in general) compared with the great philosophical works.
- I don't see any movie coming up with a better interpretation of why bad things happen to good people than the Book of Job.
Some drama films have referenced the ideas in the Book of Job; like "A Serious Man" by the Coen brothers or "Crimes and Misdemeanors" by Woody Allen.
Again, "2001" cannot surpass Nietzsche's writings about the 'Overman' and evolution.
* The best that movies can do (especially science fiction films) is reference the great works of literature and philosophy.
3. There is a difference between repeating a historical trope and referencing a philosophy concept.
And repeating a historical trope is not original.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
This is true. The 1997 film Starship Troopers is a much smarter film than people give it credit for, as it offers a bleak and sad interpretation of what life might be like under a totalitarian, fascist regime that praises violence as its solution to problems.
Agreed. "Starship Troopers" is a good satire by Verhoeven about fascism.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
It's not a great film, but it does what it sets out to do (answers a question).
* That is an apples to oranges comparison.
- The oppression of fascism is a known fact in the history of our world.
"Starship Troopers" is not trying to explore one of the great philosophical questions like "2001", "Blade Runner" or "Solaris".
* And secondly, "Starship Troopers" is not original. The story of the film came from a novel.
And the glories of fascism existed in film before the book such as in the Nazi documentaries like "Triumph of the Will".
4. Both Job and Shaw get an answer.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
One of the key differences between Job and Prometheus is that Job actually gets an answer. Shaw doesn't.
Not correct.
- The motives (or lack of motives) of the Engineers are understood pretty well by David who can understand the Engineer language well enough to work their technology and communicate with an Engineer.
(The idea that David would understand the Engineers originally came from the beginning of script development by Jon Spaihts.)
- And David has given answers about the Engineers (which echoes the Book of Job) to Holloway and to Shaw.
- It is just that Holloway and Shaw don't want to accept those answers.
5. Both Job and Shaw believe they "deserve to know why".
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
2) With five words, Shaw completely misses the entire point of Job, when she says, "I deserve to know why." Saying she deserves to know why is the same as playing God.
I don't think that misses the points of the Book of Job.
There are many points in that book and Shaw's desire;
"I deserve to know why." is consistent with one of them.
From the Book of Job (chapter 6 v 11, chapter 10 v 2 and chapter 30 v 20) where Job's statements clearly show that he believes that he deserves to know why he has been mistreated by God.
Quote6
11 Therefore I will not keep silent;
I will speak out in the anguish of my spirit,
I will complain in the bitterness of my soul...
10
2 I say to God: Do not declare me guilty,
but tell me what charges you have against me.
30
20 "I cry out to you, God, but you do not answer;
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
This is the underlying message of Job, that mortals do not deserve to know divine answers.
First; That is not the only message of the Book of Job otherwise the book would be one sentence long.
The Book of Job is a dialogue by people who do think that they deserve to know why bad things happen to good people.
- Shaw's belief that she deserves to know is no different from the people in the debate in the Book of Job.
Second; the conclusion by God to Job is that humans cannot know the ultimate answers of creation and destruction.
- That is consistent with what David has told Holloway and Shaw.
Third; Importantly, only Job gets this message in the book. The reader does not know how the others in the book's debate would have reacted to God's words. Maybe some would have rejected it.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
This is the key difference.
There is very little "difference" (considering that one is a religious book and the other is a SF film).
The information given by David to Holloway and Shaw is consistent with the final message in the Book of Job.
6. The conclusion of the Book of Job is that it "is not for us to know" about the answers to the question of destruction. That is consistent with "Prometheus".
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
Human existence may be just an experiment by God, but His reasoning is not for us to know.
Which is consistent with what David tells Holloway and Shaw.
7. In science fiction it is theoretically possible that AI can detect human emotions and this idea in "Prometheus" is fairly original.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
First of all, do I even need to address the question of how or why David knows what disappointment is? He's a computer, he follows programming.
I could explain through psychology and AI how a computer could understand the responses of a person as well as a human therapist. (In science fiction the super advanced androids, at the end of the film "AI" by Spielberg, could understand certain emotions. The AI in "Her" was intuitive for awhile.) It's a possibility.
- Secondly, you have made the point that "Prometheus" should present things which are original.
The idea of an android being able to accurately detect human emotions is pretty original.
It doesn't fall into the common trope of AI being flawed in understanding humans or having evil intentions in studying humanity.
"Prometheus" brings something fairly new to the SF film genre.
8. The understanding of Holloway was pretty obvious and David's retort was appropriate.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
His retort to Shaw indicates that he himself is disappointed or dissatisfied with the answer instead of taking it in as data. His response is making an ethical judgement on her information, that "because we could" is not a valuable enough reason.
The retort is to Holloway.
In this science fiction world David has the ability to know what would disappoint Holloway.
- And from my experience, considering Holloway's drunk behavior and his pleading for answers, it doesn't take a brilliant therapist to figure out that what David said was correct.
- Also, there are many people in our world who would be disappointed with the idea that a supreme being just created life on earth on a whim or because of an experiment.
- David's conclusion is not difficult to make.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
Secondly, even if David did have emotions (which he doesn't, because he's a machine), it also assumes that humans would also react in disappointment, even though millenia of human history have proven that people make up their own raisons d'ĂȘtre.
This is not a difficult situation to understand and a very smart android would not need emotions to figure it out.
Again, it's Holloway. He's drunk. He's disappointed because he didn't get a mystical answer.
It's obvious imo.
9. Argument contradiction; the Book of Job has no "point" in the end in terms of an answer.
"Prometheus" is consistent with the Book of Job in that there is no "point" for God's destruction.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
This is another thing people point to. It's more in line with some religions than others, but there is no real point of it in Prometheus.
There is no "point" at the end of the Book of Job as you've admitted.
Your argument is not consistent.
You ask for something which you know is not there.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
Remember, at a certain point in the movie, they have to have yet another race against the clock to stop some big bad aliens from coming to Earth to destroy it (it was already old in Alien: Resurrection). The problem is we never get a reasoning for not only humanity's creation, but also its destruction.
That's not a problem at all.
The Book of Job also does not answer those questions as you've written.
You know there is no answer and yet you expect an answer?
- What are you looking for? "Star Trek V: The Final Frontier" where a space alien that is pretending to be God asks for a starship?
- Again, you are contradicting your own argument.
There is no reasoning for destruction in the Book of Job. And if there is no reasoning for destruction, by extension, it undercuts any reasons for creation. The final answer from the book; It's all a mystery.
10. Space aliens are possible within the realistic natural laws of science.
A supernatural God / gods are outside of the boundaries of the realism of science.
God/gods are accepted by faith and not by the evidence and experimentation of science.
Quote from: Olde on Mar 28, 2017, 06:57:19 AM
I will also say now that it does so in a much more believable way than in the scenario offered in Prometheus, regardless of one's beliefs in God.
God comes out of the heavens to have a chat in the Book of Job and to you that is more believable than hostile space aliens?
The concept of super advanced space aliens has been considered by scientists for decades. (See the Fermi Paradox)
SETI has been a project to look for such advanced aliens for a long time.
That is part of the realism of science.
And hostile advanced aliens have been discussed by Stephen Hawking and other scientists.
** To Sum It Up; This argument which goes round and round and which contradicts itself comes back to one thing.
- You were not entertained by "Prometheus". You didn't like it. It didn't feel right to you.
That's your personal taste and we all have the privilege to believe what we wish.
And there's nothing more needed to add to that.
No one can argue with a person's feelings.
- Considering that, I think it's best that I agree to disagree and move on.
Imo at least.